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The Children of the Welfare State

by Christopher Chantrill
December 22, 2003 at 3:00 am

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AFTER CLOSE on a century, the radical social reforms of the welfare state are clearly bearing fruit. And we can begin to see a new social type emerging: the child of the welfare state.

I raise this because of the conviction in England last week of Ian Huntley, accused of killing two ten-year-old schoolgirls in 2002 in the little village of Soham near Cambridge, England. Huntley had worked as the janitor at the school the little girls attended. According to British prison psychiatrist Theodore Dalrymple, Huntley is a “perfectly normal young British male… of a certain social stratum.”

His two murders mark him out as unusual, but his inflamed egotism, his need to dominate young girls, his previous experience with underage girls mark him as typical of that certain type in today’s England. For the religion of positive self-esteem rages, if anything, much stronger in Britain than in the United States.

The reverse of the Huntley coin is his girl-friend, Maxine Carr, who lived a life of abject submission to Huntley combined with “utter drunken sluttishness” when out of his clutches. You could read a book about the Ian Huntleys and Maxine Carrs of Britain in Dalrymple’s Life at the Bottom, now available in paperback.

Huntley and Carr are poster children of the welfare state.

In the United States, of course, we do not experience the same social collapse. The violent crime rate in London, for instance, is four times the rate in Harlem. But we have our violent underclass, our special children of the welfare state. Then there are the sorry victims of the hookup culture in our colleges. As four twenty-year-old co-eds reported on the Dennis Prager radio show recently, nobody dates anymore. They hookup at drunken parties, exchanging physical intimacies before they even get to know each other; only after physical intimacy may they decide to begin a relationship. We are raising a whole generation of young women who have never been courted. And they hate it.

In The New York Times Magazine on December 14, 2003, we were treated to a feature on the Dean kids, the young people that have flocked to volunteer for Howard Dean’s presidential campaign. It is a story of aimless anomie and a yearning for friendship transformed by sudden conversion and enthusiastic commitment.

Then there is the naïve presumption of Rachel Corrie, the 23 year-old pacifist who was killed in the Gaza Strip when she interposed her body between an Israeli bulldozer and a Palestinian house on the border with Egypt. Corrie had been educated at Washington State’s Evergreen State College, a government-owned left-wing seminary, and was called to a life of activism. She participated in the 1999 Seattle riots, joined a pro-Palestinian peace group, and traveled to the Gaza strip to frame indictments against the Israelis in behalf of the victimized Palestinian people.

Is this what the progressive vision has come to: a deracinated generation of youth aimlessly clubbing, pubbing, and rutting? It surely wasn’t included in the prospectus of 1900. Only the martyred Rachel Corrie conforms to the progressive vision of the future, yet she is perhaps the most pathetic: a naïve girl enticed into cannon fodder for an ancient feud of which she understood nothing beyond trite propaganda.

When the progressives urged a welfare state upon us a century ago, they certainly did not expect to produce a generation of inflamed egotists or binge drinkers. They expected to produce creative and self-directed generation that would soar above the dull conformists of the nineteenth century. Obviously, something went wrong. The troubling thing is that the progressives don’t seem to have even begun a serious review of their achievements, but instead are defending their faith and their sinecures with pugnacious obstructionism.

Whether or not the welfare state works, we can at least agree that its achievements are modest enough to utterly vacate the presumption that its enormous appetite for compulsion and control should be continued. If the children of the welfare state are no worse than their grandparents, they are certainly no better.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

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Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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