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| The Children of the Welfare State | Letter to a Liberal |
by Christopher Chantrill
December 29, 2003 at 3:00 am
IN THIS COMPLEX world, how can an ordinary person cope without instruction from the experts? Thats the rationale for liberal colonialism, under which the average American is ruled by a colonial administration of liberal experts. Just like the colonialists of the nineteenth century, liberals find themselves called to minister to the natives of the inner cities and suburbia of America.
Without the tutelage of experts, after all, many people will stumble, and we cant allow that to happen.
Or is it possible that ordinary people are perfectly able to run their lives without expert supervision?
The real problem with colonialism only surfaced once the European imperialists had lost their nerve and gave up their colonies. They had imposed a foreign system upon an aboriginal people and destroyed their aboriginal culture. Unable to replicate the colonial culture, and unable to return to the Garden of Eden of their aboriginal culture the former colonies collapsed in ignominy and shame.
What will happen when the liberal colonial masters lose their nerve and withdraw from the schools and the welfare offices of America? For over a century they have relieved their colonial subjects from all responsibility for educating their children and living a responsible life? Will the suburbs and inner cities of America collapse into disorder like the former colonies of Africa? Perhaps not. Weve learned from the school choice movement and the welfare reform of 1996 that ordinary people can be responsible for their lives. Indeed, there is a hint that they may turn out to be better at running their lives than the experts.
Now comes the heart-warming story of the Mighty Marlins, the Marysville, Washington swim team.
It used to be that the swim club in Marysville was run as an extracurricular activity by the Marysville School District. But a couple of years ago, the parents got fed up. The swim coach supplied by the school district wasnt up to the job and the good kids were leaving for other, better swim programs.
So the parents went to the school district and offered to take the program private. They would hire their own coach; they would rent pool time at the Maryville-Pilchuck pool; they would collect the fees. No problem, said the school district; the program was losing money, even though it charged the members of the swim team extra.
Of course, under private management the Marysville Marlins Swim Club thrived. There are now over 90 kids on the swim team, even though the club has to pay for their coach and pool time.
And even though the monthly fee now covers the expenses of the swim team for each student, the program is now making money.
Recently the school district expressed an interest in taking over the newly profitable Mighty Marlins Swim Club.
The great conceit of the twentieth century was the notion that we should turn over the commanding heights of society to the rational control of the experts, and thereby reap a bountiful harvest from their knowledge and efficiency. Ordinary people just werent educated enough, or wise enough to know enough about education to know where to send their children to school or understood enough about investments to be able to save for retirement. So the best thing would be to turn the responsibility over to experts. Instead of the higgling of the market, economic affairs would be rationally organized by the state. Instead of the down-at-heel dame school, children would be educated at the well-staffed, well-equipped common school. Instead of the chaos of private charity, the poor would be served by helping professionals. Instead of the second-rate lodge doctor, people would have health insurance and be treated by the best doctors available. Instead of venal insurance companies and stock jobbers, the people would be served by an efficient government pensions scheme.
Why didnt it work? The experts have a number of reasons. Mises wrote that the experts would fail because they couldnt compute prices. Hayek said that they would fail because a few hundred government planners cant outperform millions of consumers. But maybe the answer is simpler than that. Maybe what you really need is a bunch of people who care enough to make a difference. Like the good people at the Mighty Marlins Swim Club.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action