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Excluding Christianity Won't Work, Liberals

by Christopher Chantrill
December 15, 2003 at 3:00 am

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EVERY YEAR around Christmas, the left moves the yard markers a little further on its campaign to remove Christianity from the public square. This year, some tender shoots in the IU-Purdue University at Indianapolis School of Law, students and a professor on sabbatical, complained about a Christmas tree display in the lobby of the school. And at an unnamed department at the University of California, Davs, they have decided to rename the “Holiday” party as the “Annual” party.

They really are something, our liberals, aren’t they? If we celebrate something that liberals don’t like, then we have to stop because liberals feel excluded. But woe unto anyone who doesn’t celebrate what liberals want to celebrate. Because then you are a sexist, a racist, or a homophobe. Then you are too eurocentric, and lacking in sensitivity for other cultures and lifestyles. Then you are guilty of failing to celebrate diversity.

Remember back in the Seventies, when radical students were burning, baby burning, and feminists were the roughest, toughest kids on the block. Then they made a fuss out of being “in your face.” Now all of a sudden, liberals are desperately fragile. They might break if they have to pass by a Nativity scene or be confronted by a Christmas tree as they hurry through a lobby on the way out to Starbucks. What could have gone wrong? How could the robust demonstrators and activists have withered into the shrinking violets of today? Is it Rush Limbaugh? Is it Jerry Falwell? Who could have reduced our rambunctious rebels of yesteryear into simpering wallflowers?

Now it’s conservatives that are playing at Rambunctious Rebels. No sooner had the news broken about the excluded victims of IU Law School than talk show host Greg Browning organized a Christmas Tree Brigade to circle IU Law with trucks, vans, SUVs and Christmas trees. “HONK IF YOU/LOVE/CHRISTMAS TREES/END PC NOW” said one protester’s reader board.

Of course, conservatives should fight these hypocritical liberals and expose them to the klieg lights of ridicule and publicity. It is good for pusillanimous university bureaucrats to have to worry about angry conservatives; they should have to work for their pensions. But driving Christmas out of the public square is not going to help advance the progessive millennium. Tactically, it may score a few points, but strategically, it’s meaningless. After all, the American elite has never really liked Christmas anyway. A generation ago they pulled the plug on outdoor Christmas lights. It took a decade before outdoor lights came back, bigger than ever.

Nor will the elite succeed in defeating the target behind Christmas, enthusiastic Christianity. Christianity has never needed elite sponsorship. In fact, it seems to thrive on elite disapproval

In the eighteenth century, the powers-that-be strongly disapproved of the Great Awakening and the mesmerizing preaching of George Whitefield and Jonathan Edwards. In the early nineteenth century they complained about the revivalism of Lyman Beecher and Timothy Dwight, and sneered at the uneducated Methodist circuit-riders who doubled the rate of church adherence in half a century. In the latter half of the nineteenth century the Protestant elite tried everything to head the Catholics off at the pass, including a frankly anti-Catholic public school system. So Archbishop “Dagger” John Hughes and the New York Irish built their own schools, and erected Saint Patrick’s Cathedral right on Fifth Avenue so that the Astors and the Morgans couldn’t miss it.

In our own time we have seen another eruption of Christian enthusiasm, beginning about the time in 1965 that Time magazine declared, a century after Nietzsche, that God was Dead.

Why is it, liberals, that after a century of your Social Gospel, people still flock to enthusiastic Christianity, and a new Pentecostal church opens in New York City every three weeks? Why is it that the Anglican Church in Nigeria has more members than in Britain and the United States together? Why is it that people in Latin America are increasingly walking past the Catholic Church next door to city hall in the Plaza de Armas to the storefront Iglesia Cristiana Pentecostes a couple of blocks away down a side street. Why have up to 80 million Chinese people started worshipping Christ in the “house church” movement?

While you are pondering that, why don’t you just leave Christmas alone? Otherwise in twenty years presidential candidate Chelsea Clinton may find herself echoing Howard Dean, and promising to take our Christmas trees back from Sean Hannity Jr. and Rick Warren Jr.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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