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Climate Science Gets Serious

by Christopher Chantrill
April 25, 2004 at 3:00 am

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FOR YEARS, I’ve scoffed at the Al Gores of the world and their bribed apologists in the science community.  Time after time, they have presented single point departures from an assumed eternal climate equilibrium and forecast imminent disaster unless we did something.  And that something usually involved giving them emergency powers to change the world.

I’ve always said that the big climate issue for mankind is ice ages.  What’s the point of reducing greenhouse gases in a heroic renunciation of SUVs if it just brings on the next ice age?

But now comes Bill Ruddiman from the University of Virginia in Climatic Change with the news that climate change didn’t start in 1800 with James Watt and the steam engine.  It started about 8,000 BP with the invention of agriculture.  And it looks like we have already managed to stave off the next ice age with our evil deforestation of the planet.

Ruddiman’s theory is pretty simple.  About 8,000 years ago, mankind started clearing forests for agriculture.  This released lots of carbon dioxide into the atmosphere.  About 5,000 years ago we started flood rice cultivation.  That increased the release of methane into the atmosphere.  This combination of greenhouse gases arrested a global cooling trend that had started about 10,000 years ago.

Ruddiman accepts as established fact that the ice age cycle is driven by cyclical fluctuations in energy received from the sun that seem to exhibit a cycle of about 20,000 years.  The last peak in “insolation” occurred just about 10,000 years ago, when the sun delivered in midsummer about 505 watts of energy per square meter .  Right now, according to the natural fluctuation in the solar energy, we should be receiving insolation at about 475 watts per square meter and plunging into an ice age.  Only we aren’t in an ice age.  Ruddiman says you can thank the family farmer for that.

Of course, since the industrial revolution, we moderns have added about 150 billion tons of carbon to the atmosphere to the 300 billion tons previously put there by the world’s farmers during the age of agriculture.  Our human activities are placing a bigger and bigger bet on the world’s future.  But the date of the Fall into environmental sin must now be pushed back from 200 years in the past to 8,000 years in the past.  It puts a different aspect on things. 

It is one thing to say that we have suddenly polluted an innocent world with our industrial filth; it is another thing to say that our current industrial age intensifies trends initiated 8,000 years ago by the first farmers.  Especially if it seems likely that man-made climate change has staved off a plunge into a new ice age.

The presumption at the core of the environmental movement is that the planet enjoyed a “natural” environment until the dawn of the industrial age, and that if we act now we can restore its natural state before it is too late.  But Ruddiman shows that we have been influencing the climate much longer than that.  It is already too late to return to an environmental Eden.

But if it is no longer possible to return to Eden, then life becomes more complex.  We must like Adam and Eve look forward not back.  If we humans are going to influencing the global climate, for good or ill, what do we want to do with it?  Would we like to move the temperate zones north or south?  Would we like the ocean level higher or lower?   What would be the ideal monsoon for South Asia and its 1.5 billion people?  And who is “we?”  So far, the climate debate has been shockingly Eurocentric.  What will global warming do to the Chinese?  What will it do for South Asia?  For Africa?

The answer is probably close to the advice tendered by ecologist Daniel Botkin in Discordant Harmonies.  Nature fluctuates in all time scales, but it cannot respond to change too fast.  For instance, the North American forests have migrated north and south across the continent many times in response to climate change.  They will do so again, but they would prefer that the change weren’t too sudden.  Likewise, humans have migrated across the world for millennia in search of better living conditions, and will continue to do so.  Intelligent and adaptable, we will continue to respond and to migrate.  But we would prefer if the change weren’t too sudden.  We must decide what we want to grow in our garden and face the consequences of our decisions.

We can no longer return to the Garden of Eden.  We never could.  We must go on, and not look back.  But that is nothing new for humans, for the biosphere, or indeed, for the entire universe.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


presented by Christopher Chantrill

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