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| I Double Dare You! | To Dare to Do It |
by Christopher Chantrill
December 12, 2004 at 3:00 am
WHY IS the US so anti-intellectual? asked a Kerry-voting friend a month after the recent presidential election. Dont answer right now, but Id like to hear your response.
Its right for Kerry supporters to be asking a question or two now that they are emerging from denial. They might learn something. They might learn why the American people just arent too enamored of Americas educated, intellectual elite these days. But why should this be? Why should Americans reject the people who have done so much for them, bringing them public schools, womens suffrage, labor laws, Social Security, Medicare and Medicaid, environmental protection, civil rights for blacks, women, gays, consumers, and support for the traditionally marginalized?
The answer is that the experience of living under the rule of Americas enlightened elite has not been quite the bed of roses that liberal Whig history likes to portray. The governance of Americas intellectual elite has been good for the elite, that is for sure. But it has not always been good for the rest of us. Let us take a look at a few examples.
The jewel in the crown of intellectual America is supposed to be the common school system that was enacted in the 1840s. Yet before Horace Mann had returned glowing from his tour of Prussian schools Americans were already about 90 percent literate. Almost everyone got at least 3-4 years of schooling in the mixture of academies, urban schools, and rural old-field schools that flourished in the early nineteenth century. In those days parents could select the school of their choice. Today, after a century and a half of schooling directed by the intellectual elite, average parents have little or no choice in schooling for their children. And about 30 percent of Americans have trouble reading a bus schedule. Should they be grateful for this?
About 70 years ago the intellectual elite grandly presented the American people with Social Security, a pay-as-you-go system in which beneficiaries have no property rights. But college professors, teachers, and many government employees enjoy fully funded retirement programs that are legally the property of the beneficiaries. Should the American people be grateful for this?
Lets talk about crime. The intellectual elite told us that crime was a result of root causes such as poverty and lack of education. We shouldnt blame the underprivileged youth that committed the crimes and just lock them up, for incarceration only dealt with symptoms. Only a program that attacked the root causes could reduce crime. In England, of course, they went a step further and actually convicted householders of the crime of resisting burglars. It has made householders confused and burglars confident according to the London Daily Telegraph. In New York, in the teeth of opposition from the intellectual class, Mayor Rudolph Giuliani and Police Commissioner Bratton tried the broken window policy proposed by neoconservative thinkers. They arrested young punks for public drinking, loitering, and turnstile-jumping. And crime rates went down. Today in New York, criminals feel confused and upright citizens feel confident about crime. And the dirty little secret is that 6 percent of men commit over 50 percent of crimes. Lock up the 6 percent, and the crime rate will plummet. Should the American people elect the candidate of the intellectual elite to power after the success of this little social experiment?
Then theres the family. To free women from servitude to unwanted children and unhappy marriages, our intellectual elites have championed unrestricted abortion and no-fault divorce. They wanted women to have the right to live public lives and enjoy fulfilling creative careers just like men. Today American children yearn for the brothers and sisters they will never have, and they live in terror of their parents splitting up. But is the creativity of fulfilling work really a greater good than the act of creation and raising a family? Many Americans dont think so. As David Brooks has written, many natalists and Patio-men have fled the cities and their elite mores for the ex-urbs where they can have big families and get them out of the nest before the intellectual elite notices. Should they be grateful that they had to hide in the boondocks to have the right to create the environment they wanted for their children?
Nobody doubts that our intellectual elites are highly evolved, profoundly tolerant of diversity, and environmentally sensitive. Understandably, they have used their cultural and political power to bring their concerns to the fore, concerns that are good and noble. But other Americans are not particularly attracted to their lofty goals. Most Americans are fully challenged by keeping a job, finding a home in a nice safe neighborhood, paying the mortgage, and finding a good school for the kids. Thats why they once voted for an amiable dunce and now for President Moron.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action