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What's All the Fuss About? Religion, Taxes, and Programs

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Understanding Bush's Power

by Christopher Chantrill
November 05, 2004 at 3:00 am

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KHAJURAHO, India -- The villager leads me onto the concrete roof of his house in the village of Khajuraho, and points. Over there live the Brahmins, over there the warrior caste, and on the edge of town live the Untouchables. Unlike the metro Indians, he’s not ashamed of the caste system. It is just the way things are. He’s proud of the concrete roof he’s built for his house. It’s much cooler than the traditional clay tile roof, so everyone in the village is doing it.

What about Bush, he wondered? I told him that Bush had won a famous victory. Bush is strong man, he agreed, appovingly.

Yes. There’s a culture divide in India too, between the educated elite influenced by government teachers and the BBC World Service and the traditional culture in the village. In the sturdy country, where the roads groan with the traffic of trucks, cars, auto-rickshaws, bicycles, tractors, livestock, and people, things are looking up, and farmers are turning into small businessmen, trading junk to the tourists, running tiny retail establishments, getting ahead. Their children, they report, speak English and Hindi, as well as the local dialect. India may not be shining, as the Hindu Nationalist BJP party suggested, but it is certainly bursting and bustling, feeling its new power and prosperity.

In the countryside, they still understand that life is a struggle, that a strong man means something, that there is no substitute for power. But the metro elites have forgotten about the ubiquity of power. That is why they hate Bush. The newly elected president, with the mandate he never got in the election of 2000, is a man who understands and uses power.

He and his team understand, for instance, that the solution of the Palestinian problem is not about finding the right peace process, but about achieving victory and confirming that victory in a peace agreement. That is something that the BBC World Service with their "sadlys" and their "surelys" just don’t get.

Michel Foucault understood the half of this disconnect from understanding power when he wrote that the ancien regime flaunted its power while the bourgeoisie hid its power behind the faceless walls of the prison and the bland bureaucrat. But the post-bourgeois western elite seems to have forgotten that there was ever a need for power. Just as the Khajuraho villager accepts the caste system as the way things are, the educated elitist experiences the power structure of the welfare state as the natural order.

That is why, back in 2001, the Democrats forgot President Kennedy’s injunction: Don’t get mad, get even.

Instead they riled up their supporters into an orgy of Bush hatred, and then led them to a humiliating defeat at the hands of a man who was supposed to be too stupid to be president. It is hard to imagine the full cost of this strategic mistake. Soldiers who have been recruited, trained, and inspired may not be willing to return for another campaign.

But for Bush and company, everything has paid off. They have a comfortable majority in the Senate, big enough to allow them to pick off enough Democrats to enact their agenda. And the demonstration of Bush as a "strong" man has got to have beneficial results in the macho culture of the Middle East.

It was a famous victory.

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


presented by Christopher Chantrill

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