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On Reagan's Paradise Drive Taking the Cultural Temperature

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Why America is Different

by Christopher Chantrill
June 20, 2004 at 3:00 am

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ONE OF THE enduring genres of political writing is the conservative freak show, the book titled: “The Paranoid Style in American Politics” or “Thunder on the Right.”  It feeds a aching need among the world’s Pharisees to remind themselves that they are not as other men are: bigots, businessmen, and boobs.  So The Right Nation: Conservative Power in America, by Economist writers John Micklethwait and Adrian Wooldridge, spends almost three hundred pages peering into the cages at the zoo, describing the “vixens” and other “ferocious” animals they encounter.  Only in the final 25-page conclusion do they get around to admitting that “Hastertland,” the sprawling Congressional district represented by Speaker Denny Hastert, is a much better place than “Pelosiville,” the district represented by San Francisco Democrat Nancy Pelosi.  Hastertland is a suburban and egalitarian world of middle-class families where the schools are decent and government works; Pelosiville is a mean-spirited world of rich singles and homelessness where the schools are lousy and government is dysfunctional. 

Hastertland is where the “Right Nation” lives and Pelosiville is where liberals live.  But they have just spent three quarters of the book looking down their noses at the freaks in Hastertland.  What’s going on here?

What’s going on is that our bien pensant elites cannot begin to face the fact that their rule-of-the-experts welfare state, the one they have been congratulating themselves about for the last century, is a hole-in-the-corner affair that pales next to the self-governing city of a hill of capitalism, patriotism, and religion.  Anybody could tell that North Americans learned self-government early on, and never could be talked out of it, except after the perfect storm we call the Great Depression.  But anybody couldn’t tell our western elites, so Micklethwait and Wooldridge are forced into writing a “Straussian text,” where the real message is hidden between the lines, understandable only to those that know the code.

Still, underneath the epithets and the condescension, the authors have written a journeyman description of the conservative movement since 1945 with all the usual characters given their due: Buckley and National Review, Hayek and Mises, neocons ancient and modern, the foundations and the think tanks, Goldwater and Reagan, anti-communism, supply-side economics, the social issues and the rise of the Christian Right.  What really got it going was the leftward lurch of the Great Society.  Americans are different from lefty Europeans, and the “Right Nation” rose up against an alien creed.

The bottom line is that conservatism in the United States is a kind of reformation, “combin[ing] renewal with heresy.”  It has renewed Burke’s conservatism, particularly in a “deep suspicion of the power of the state; a preference for liberty over equality; love of country.” But by embracing classical liberalism it has subverted his “belief in established institutions and hierarchies; skepticism about progress; and elitism.”  Thus American conservatism is a meeting of opposites. Even though “classical liberalism has traditionally been the sworn enemy of conservatism,” American conservatives behave as though it was a marriage made in heaven.  And the man that married them was Hayek who wrote “’Why I am not a conservative,’ cursing the creed for worshiping the state and trying to constrain individuals.”  Conservatism, the authors admit, is merely returning the United States to its roots, capitalistic, patriotic, and religious, from the aberration that began in 1933 and peaked in 1965 with the “overreaching” of the Great Society.

With that off their chests, there’s not much left to do except explain the Bush-haters, foreign and domestic.  Micklethwait and Wooldridge are rather shy about this.  But I’m not shy at all.  The fundamental thing to know about Bush hatred is that it is not spontaneous.  It was ginned up by political actors that needed an enemy.  Al Gore could have folded his tents after the Florida squeaker, as Richard Nixon had done forty years before, but he contested the result and riled up the Democratic faithful.  “Old Europe” could have done a deal on Iraq, but Chancellor Schröder needed a spot of America bashing to put him over the top in the German 2002 elections.  And President Chirac much preferred filling the streets of Paris with anti-American demonstrators than dealing with bloody-minded government employees striking over pensions.

As usual, the bien pensants have got it backwards.  Bush didn’t get it wrong, but stunningly right.  It took three world wars, but now the United States has successfully bullied the three bad boys of Europe—France, Germany, and Russia—into a sulk.  This is a world-historical achievement.  It has a created a window of opportunity in which to clean out the Middle East before confronting the great challenge of the millennium: house-breaking a resurgent China.   Anybody around here know how to train a dragon?

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsibility

Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


presented by Christopher Chantrill

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