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| The Real Long War | Another Fine Mess |
The World Of "They're Just Kids"
by Christopher Chantrill
August 06, 2007 at 11:24 pm
LAST WEEK a liberal mother called into the Hugh Hewitt show and guest host Dean Barnett asked her what she thought about the accusations made by the New Republic’s Baghdad Diarist: Scott Thomas Beauchamp. Did she think his accusations made against fellow soldiers in Iraq were credible?
The caller responded, as we all like to do when we don’t want to answer a question, by dodging the issue. They’re just kids, she said.
But surely, prompted Barnett in his dense Boston accent, we should think of these soldiers as men, not boys?
I’m a mother, the caller insisted, and they’re just kids.
The woman’s response neatly sidestepped the question of the veracity of the New Republic’s reporter and the accusations of un-American callousness explicit in his reports: soldiers making fun of a disfigured woman, soldiers dishonoring dead children, and soldiers killing dogs on the road for sport.
Instead she seemed to assume that the acts had occurred, but that our young soldiers in Iraq did not bear responsibility for them. No doubt it was the neocon politicians that bore responsibility. The soldiers that Bush had sent out to Iraq were just kids.
But just who is called to responsibility in the progressive world?
Our liberal friends insist on the highest standards of accountability from the US armed forces. For them the eternal shame of the Vietnam-era My Lai massacre requires that every reported lapse of conduct in the armed forces be investigated to the utmost. In this, they are joined by conservatives.
Our liberal friends also insist of the highest standards of accountability in the conduct of business and finance. Malfeasance and even accidental error in business execution demand the severest penalties. In this, they are joined by conservatives.
Our liberal friends are so impressed by their fitness to judge the military and the private sector that they believe themselves competent to judge everything.
There is a great division between the self-correcting world of accountability, the world of the commercial middle class, and the world of “I am a mother; they are just kids.”
We experience the liberal argument of omnicompetence in all sorts of ways. I am a social scientist; they are victims. I am a professor; they are students. I am an artist; they like kitsch.
“The self-conscious being casts judgement upon himself,” writes conservative British philosopher Roger Scruton in An Intelligent Person’s Guide to Philosophy
Our liberal friends, dwelling in the flatland of a material world, do not enter into this democratic community of judgment. They believe in a world that is non-judgmental. They mean by this, of course, that they are not to be judged. They are called instead, by virtue of their education and their compassionate understanding, to judge others.
But Scruton has news for them. When an individual refuses the culture of judgment, one that usually involves submission to the judgment of a higher power, that individual substitutes a culture of self-transcendence, “the overcoming of human nature, in that higher and stronger version of it, which is the Ãœbermensch.” of Nietzsche.
That is the self-validating assumption of “I am a mother; they’re just kids.”
We all promote our own judgments beyond their warrant and too easily judge others. But the liberal mother goes further. In her need to “support the troops” she demotes US soldiery in Iraq from responsible men to non-responsible “kids.”
There is an assumption, Scruton says, in our ideas of freedom, right, and duty, that “every player in the moral game counts for one, and no player for more than one.” But not all humans can be accounted full players in the game; the law has long recognized that some people must be counted as having diminished responsibility and not be counted as full players.
Should we count twenty-year-old soldiers as having diminished responsibility? And what does it say if we do?
Half a century ago, led by liberals, America confronted its Race Question, and began to take full responsibility for the original sin of its founding. Today it is time to confront the Liberal Question.
We must have a national conversation to discover why it is that liberals often exempt themselves from the democratic community of self-conscious beings that cast judgment upon themselves, and count themselves as more than one in the “moral game.” We must ask whether America can reach the sunlit uplands of peace and justice unless we confront this question. And we need to confront its corollary: why do liberals exempt so many people, by reason of diminished responsibility, from the great “moral game?”
We are self-conscious Americans, committed to freedom, rights, and duty, and we would like to know.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
To comment on this article at American Thinker click here.
To email the author, click here.
Action
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
Chappies
“But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.”
—Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
China and Christianity
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
Churches
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Class War
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”
Conservatism
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity
Conservatism's Holy Grail
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
Conversion
“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh
Democratic Capitalism
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
Drang nach Osten
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
Education
“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State
Faith & Purpose
“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990