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| The Democrats' Shameful Secret | Scarred for Life |
by Christopher Chantrill
April 23, 2007 at 4:19 pm
SOME PEOPLE think that we have extended adolescence way too far into adulthood.
In rural society there is no such thing as adolescence. One day you are a child. The next day they conduct a coming-of-age ceremony and you are a man or a woman.
Not any more. Now you can live in the adolescent twilight zone between childhood and adulthood until way into your twenties. We talk, a generation after the liberating 1960s, about the responsibility of colleges in loco parentis for people who have already attained the age of majority. Today, college kids are treated more like childrenâ€â€except of course in their all-important sexual lifeâ€â€than back in the good old days when students had to keep one foot on the floor.
So when a crazed kid, sorry an adult adolescent complete with reversed baseball cap, kills 32 people in a gun-free zone of a college campus even the Wall Street Journal starts busily editorializing about what the college woulda coulda shoulda done to stop it.
But surely the pundits should be marveling at how well colleges prevent student violence.
Young men, science tells us, are wired for violence. We bombard them constantly with the message that violence never solves anything. But we titillate them with all kinds of virtual violence in movies, music, videos, and first-person shooter video games. Then we humiliate them in our compulsory schools run, for the most part, by women with the assistance of mood-altering drugs.
On top of that we have deliberately targeted young men of little or no color in the past generation with a deliberate program of discrimination to atone for the sins of their fathers. Everywhere you look the education system has a plan or a program to humiliate young men of little or no color.
So what do our young men do about all this? Are they erupting against daily indignity in an existential rage that will not be denied? Not at all. They just hunker down in front of their first-person shooter video games and vote with their feet against the schools and colleges that so humiliate them.
The astonishing thing is that, with all this barrage of instruction, titillation, and humiliation only one middle-class boy misses the point, shorts out his social conditioning, and fires up his hard wiring. Its a testament to the effectiveness of our cultural conditioning system, or at least the tolerance of modern young people for rank, unapologetic oppression.
Of course, the system doesnt work so well among the lower orders.
The annual murder rate in the United States is about 6 murders per 100,000. Its a bit higher in places like New Orleans, according to Nicole Gelinas in City Journalâ€â€about ten times higher. Thats understandable. Theres nothing you can do about inner-city problems without solving the root-cause problems of poverty and discrimination. So thats different.
But in the world of higher education almost every kid seems to get the message. Except for one student at Virginia Tech last week.
Now we are engaged in the usual Monday-morning quarterbacking. Should the university have warned the students? Should authorities have removed the disturbed young man from school? Should there be more gun control? Should there be less gun control? Did the university make a mistake by declaring the campus a gun-free zone?
All these questions have only one answer: More research is needed.
But some people wonder whether we are asking the right questions. They want to look at the bigger questions. They want to question the entire program of extended adolescence and endless education.
William W. Lewis in The Power of Productivity has found that the importance of education to a productive economy is overrated. You can train people for most jobs. And you can train very ordinary people to be the most productive in the world, as Wal-Mart has proved. Judith Rich Harris in The Nurture Assumption argues that adults have grossly overestimated their ability to control and influence children. Indeed she raises the question: Do we really know what we are doing by crowding children into our factory schools, given that children learn mostly from older children rather than from adults? And Robert Epstein in The Case Against Adolescence argues that we should do away with an arbitrary age of majority and emancipate children as soon as they can pass tests of responsibility.
Its an interesting question. Is all this extended education that is so central to our society really such a good thingâ€â€other than for the education industrial complex, of course?
Dont expect changes any time soon. Vast privileges and powers depend upon the existence of the Adolescent Society and the extended childhoods of our children.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action