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| Middle Class Family Values | Middle Class Self-Government |
by Christopher Chantrill
March 28, 2004 at 3:00 am
WHEN LIBERALS put down The New York Times on Sunday afternoon or turn off Morning Edition as they arrive at work they sigh with satisfaction in the knowledge they are better educated and informed than other people. And so they are. But then theres the stuff they know that isnt so. And if liberals are pretty good in the education department, they are also pretty strong in the self-delusion department. Let us count the ways.
First of all there is economics. Seventy years ago when Keynes published his General Theory to teach politicians how to fight the Great Depression, liberals felt they had died and gone to heaven. For Keynes had proposed that the economy could not function successfully unless disinterested experts could manipulate aggregate demand and short-circuit the middle classs excessive propensity to save. Disinterested experts, liberals exclaimed? Thats us! And they plunged into a fifty year love affair with targeted tax cuts and stimulus plans that all ended in tears in the Carter malaise of 1979. Ever since, liberals have steadfastly refused to believe that the Reagan tax rate cuts and strong dollar had anything to do with the twenty year boom that followed the bankruptcy of Keynesian economics.
Then there is religion. Liberals believe with Nietzsche that God is Dead, and that fundamentalist religion will soon die out, a superstition no longer relevant to the modern world, if indeed it ever was. The sooner that religion dies out, the sooner we can say good-bye for ever to religious wars, inquisitions, witch hunts, and the marginalization of women. This splendid sentiment rather overlooks the fact, reported by Finke and Stark in The Churching of America, that religious adherence has increased in the United States over the years from about 15 percent in 1776 to about 60 percent today. And it also refuses to notice the elephant in the living room: the most successful, most militant, most inquisitorial, most bloody religion in history is socialism. It also ignores the gathering evidence that religion, particularly enthusiastic Protestant Christianity, is exploding worldwide in South America, in sub-Saharan Africa, and in Chinaâ€â€in fact, everywhere except Eurabia and Manhattan.
Then there is the complementary of the sexes. Second Wave feminists believed, nay demanded, that women could and should leave domestic life and live a public life just like men. From time immemorial women had wanted to participate in politics, in the university, and in business, but men had prevented them. If only women could take control of their own bodies and escape from the boredom of suburban domesticity, well, then youd see. Well, yes, we do see, only too well. We know now that theres a cost to it all. Theres the cost of the nanny for the kids; theres the cost in divorce and ruined childhoods; theres the cost of the 40 million abortions; theres the cost of the guilt. We have learned that women can live like men, but whats the point? Why would they want to? Years ago, Playboy stumbled on the truth when they had a young woman writer crank up her testosterone level to male levels with a testosterone patch. She found that she was thinking about sex all the time, and even lusting after her best friends husband when sitting next to him at dinner. And she didnt like it. Women and men are different, and the differences are complementary.
Why do liberals insist on knowing things that aint so? The answer is: Power. Ever since the North German burghers discovered that they were perfectly capable of governing themselves without elite assistance, the equestrian classes have been frantically trying to justify their power. It could not be, they kept telling themselves, that the middle class with its businesses, its churches, its associations, and its nuclear family really could govern itself without their help. So they decided that the new corporations were a dreadful threat to civilization. But corporate giants like Rockefeller and Carnegie had no interest in political power and submitted gracefully to political regulation. J.P. Morgan? He just wanted the trains to run on time. Then they decided that the middle class was exploiting the poor. But the middle class wanted the poor to thrive as much as anyone, and to prove its bona fides submitted to the yoke of income tax. Then they decided that the middle class was oppressing its women. Tell that to Fanny Burney, Jane Austen, or Joanna Schopenhauer, girls.
Liberals cling to their myths for good reason. Without them, theyd go out of business as national nags and nannies. That would never do, for what would the robin do then, poor thing?
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
Buy his Road to the Middle Class.
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action