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| Physics, Religion, and Psychology | Smell the Whiff of Panic? |
by Christopher Chantrill
July 31, 2006 at 1:22 am
HOW COULD IT happen? In Seattle, of all places, a city of moderation and diversity? On Friday, July 28, a man barged into the offices of the Jewish Federation of Greater Seattle. It is alleged that, armed with two handguns, Naveed Afzal Haq, 30, killed one woman and wounded five others.
And so the War on Terror comes to liberal Seattle, at the very heart of the congressional district of Baghdad Jim McDermott. Although Seattle is the very enemy of hate, Haq will not be prosecuted for a hate crime, according to Seattle Times reporters. He will be prosecuted under state murder laws.
Thats as it should be. The hate crime laws were designed with right-wing militias and gay-bashers in mind. They were never intended to be used against Muslim hatemongers and Jew baiters.
Back when right-wingnuts were blowing up innocent civilians in federal office buildings, no less a person than the President of the United States hinted that right-wing talk radio was to blame.
So we are bound to ask: is there something in left-wing culture, something rotten in the State of Washington, that encourages Muslim 30-year-olds with a sense of grievance to make the killing of innocent Jewish American women thinkable?
Are people with a sense of grievance driven to outrages like the Seattle attack on innocent Jewish women working for a Jewish charity? Or do liberal cities like Seattle encourage and nurture angry people and teach them to develop their sense of victimhood?
Ever since about 1850 our western progressives have maintained, with a solid consistency, that there are many people who, because of the facts of their oppression, cannot be expected to contain their rage. The outrages of the workers were to be expected, wrote the Fabian generation in dozens of books and pamphlets, when you consider how the capitalist system exploited them and failed to provide them with a decent wage that would raise them above the line of poverty.
After the workers, it was the blacks. You couldnt expect them to keep the peace in the inner city. The rage of three hundred years of slavery and its aftermath was too great to be contained. And as President Johnson said at Howard University in 1965:
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair.
After the blacks it was the women. They were the victim of the species, wrote Simone de Beauvoir in The Data of Biology, and must be liberated from millennia of patriarchal oppression and alterity. Then it was gays, lesbians, bisexuals, transgenders, and questioning.
Now it is the Muslims of the Middle East. The Ottoman Empire collapses and the century of violent conflicts between its subject peoples is all the fault of the West and the Jews. No wonder the Palestinians and the Iranians and the Shia of southern Lebanon are outraged. They stole our treasure, our oil, and our resources, bellows Sheikh Nasrullah.
You would expect that an angry American Muslim would choose Seattle to perform his outrage. Progressive Seattle legitimizes and condones the outrages of the self-described oppressed peoples. It permits them a reduced responsibility for their actions. It encourages them to experience themselves not as equal citizens but as violated victims.
When you encourage people to feel like victims you cannot be surprised that they act out as victims. Today, of course, progressive Seattle Jews and progressive Seattle Muslims are conducting unity gatherings. To be sure, the shooting was apparently an isolated incident, writes Janet I. Tu.
To be sure. But when you have built a political philosophy that sacralizes victimhood and isolates oppression as the only evil, and when you excuse the outrages of street thugs and political murderers, you cannot be surprised that the world is suddenly full of violent victims of oppression.
For a generation young black males were told that they are oppressed and that nobody would be surprised if they lashed out in violent anger. So they did, and crime rates soared. Then little over a decade ago the citizens of New York City conducted a little social experiment. They reversed the living law of Gotham. No longer would aggressive young men be considered depraved on account of [theyre] deprived, in the immortal words of Stephen Sondheim. In future, aggressive young men would be arrested and harassed for minor crimes of public drinking, aggressive behavior, and breaking windows. Amazingly, crime rates went down.
Overwhelmingly, people do what they are told; they respond to the cues that the culture sends out, young people more than anyone.
Today progressive Seattle is conducting unity meetings to bring everyone together. The trouble is that tomorrow Seattle will return to its grand old progressive tradition: encouraging victims and condoning social pathology.
Christopher Chantrill blogs at americanmanifestobook.blogspot.com.
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Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Seeckt: "to make of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier."
MacGregor Knox et. al., The dynamics of military revolution, 1300-2050
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society