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A Liberal View of The SOTU

by Christopher Chantrill
January 25, 2004 at 3:00 am

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LIBERALS AREN’T too happy about President Bush’s State of the Union speech last week, and you can’t blame them.  In his review of the war on terror, the president seemed to reprise the old battery commercials of TV tough guy Robert Conrad: “I dare you.”  Liberals would rather not be reminded of the risks of taking on the president over the war on terror.  But liberal cognitive science professor George Lakoff analyzes the president’s speech using a couple of the metaphors he and Mark Johnson developed in their excellent Philosophy in the Flesh. 

The president’s tone, wrote Lakoff, uses the “strict-father” metaphor that “sees the world as a dangerous and difficult place.”  Progressives, of course, conduct politics using a “nurturant-parent” metaphor, where parents with equal responsibility “nurture their children and raise them to be the nurturers of others.”  Even when the president was using “nurturant-parent” language it was to lure the American people down a slippery slope on Social Security and Medicare reform “drawing more and more people out [of the programs]—forever—and the system collapses.”  In Bush’s reforms, “the ultimate goal of the proposal is not in the proposal itself.”  The ultimate goal is “to eliminate the funding of social programs.”

In their book, Lakoff and Johnson brilliantly propose that all our knowledge and understanding about the world issues from our sensorimotor existence as living beings that move forwards through life with eyes in the front of our head.  All our knowledge, they propose, is built up in metaphor from that basic sensorimotor experience.  We say things like: “I can’t wait till we get to Christmas,” as though life were a journey.  Or we say: “Time just flew by while we were on vacation,” as though time were a river that flowed past us.  Along the way, they deliver a sharp blow in the solar plexus to Noam Chomsky, criticizing his linguistics as a Cartesian system that separates mind and body instead of combining them, as they do, in a sensorimotor theory of embodied mind.

Let us stipulate that conservatism is indeed a “strict-father” political orientation.  But President Bush ran as a “compassionate conservative,” which showed that he wanted the American people to think of him, as least in part, as a “nurturant parent.”  Lakoff may think that Bush’s compassionate programs are stalking horses for the real “strict-father” programs lurking in the bushes, but to Bush’s conservative base, the No Child Left Behind Act is the real thing, and so is his handout of prescription drugs to the nation’s elderly and his proposal to forgive all the illegal immigrants and give them legal status in a policy that probably amounts to amnesty in everything but name.  The nurturant-parent side of George W. Bush is making his conservative base crazy. 

Maybe Lakoff needs a theory better than his binary system, a theory that can really do justice to the nuance and complexity of a governing philosophy that seeks to combine both strict-father and nurturant-parent metaphors.

There is a modern metaphor that understands the Bush philosophy, but it issues from the bloodline of Kant-Schopenhauer-Freud-Wittgenstein rather than the stable of Hegel-Marx-Nietzsche-Heidegger preferred by progressives like Lakoff.  As developed by American psychologist Clare Graves and his students Don Beck and Christopher Cowan, it uses the metaphor of an eight-turn spiral to differentiate human consciousness into a theory that transcends and includes the sensorimotor-based theory of embodied reason developed by cognitive scientists like Lakoff.  You can get a flavor of their “Spiral Dynamics” here.

A spiral dynamicist would analyze the president’s speech last week something like this.  At the tribal purple level, the president spoke like the leader of the American tribe, invoking the sense of belonging that most of us, excepting of course the Angry Left, feel as patriotic Americans.  At the impulsive red level, he flexed the muscles of American power: “the terrorists… declared war on the United States—and war is what they got.”  At the purposeful blue level, he spoke of a God whose “purposes are just and true.”  At the creative orange level, he spoke of “the courage and daring of a free people.”  At the communitarian green level, he spoke of the “respect for differences of faith and race.”

Of course, a Clare/Beck analysis of the president’s SOTU is pretty crude.  But it is a lot less crude than a binary model that veers suspiciously close to Orwell’s “four legs good, two legs bad,” particularly when you note that Lakoff’s “nurturant parent” is conveniently de-sexed for the comfort, presumably, of his lefty readers.  Isn’t the proper term “nurturing mother?”

Christopher Chantrill blogs at americanmanifestobook.blogspot.com.

Buy his Road to the Middle Class.

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Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300—301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Living the Virtues

When recurrently the tradition of the virtues is regenerated, it is always in everyday life, it is always through the engagement by plain persons in a variety of practices, including those of making and sustaining families and households, schools, clinics, and local forms of political community.
Alasdair MacIntyre, After Virtue


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


presented by Christopher Chantrill

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